Familie Ritter Wikipedia -In German-speaking countries, the term Ritter is a mark of nobility. Among the aristocracy, this term has traditionally denoted the position between “Edler” and “Freiherr,” the two lowest titles. The rank was hereditary and was typically prefixed to a family name with the nobiliary particle von or zu.Ritter is a hereditary title similar to the British “Baronet,” which also has a long history of affiliation with battle and the landed gentry in the Middle Ages.
A Ritter’s wife was referred to as a Frau, not a Ritterin.In heraldry, a Ritter was typically denoted by a coronet with five points beginning in the late 18th century, however not all Ritters who exhibited arms did so. Citizens of the Austrian Empire and Austria-Hungary who were deemed worthy of more than the simple “von” title were awarded the “Ritter von” designation instead.Members of the Central European Order of St.
George, which dates back to Emperor Maximilian and was resurrected by Habsburg following its dissolution by Nazi Germany, continue to be referred to as “Ritter” today.The late 18th century also saw the introduction of merit-based orders in Württemberg, which, like the previous system, bestowed nobility as “Ritter von,” but only for the recipient’s lifetime.Frankfurt am Main’s Lutheran church history is indelibly etched in the Ritter family, who provided pastors for six consecutive generations beginning in 1533 and ending in 1742.
An offspring of the family that settled in Bohemia in the 18th century was elevated to the Hungarian nobility in 1829 as Ritter de Záhony and to the Austrian baronial rank of Freiherr Ritter von Záhony in 1869. The elder Matthias Ritter was assigned by the Frankfurt City Council to preach at the Hospitalkirche zum Heiligen Geist in 1533, and family legend has it that he was a friend of Martin Luther. Prior to it, he had served as a deacon in Eichtersheim for a considerable amount of time. At 1536, he passed away in Frankfurt am Main.
After studying under Jakob Micyllus at the Frankfurt Latin School, Matthias Ritter the Younger spent the years 1542-1545 at the University of Wittenberg under Martin Luther and Philipp Melanchthon. In 1552, he returned to Frankfurt, where he first served as an assistant preacher at the hospital and at baptisms before taking a position as a tutor to two sons of Frankfurt patricians and on a lengthy trip through France. He joined the Ministry of Preachers in April 1554 and quickly rose to prominence, first as a preacher at the Katharinenkirche and then at the Barfusserkirche.
He was second only to Hartmann Beyer. Ritter and Beyer made sure the Gnesio-Lutherans’ strict denominational stance won out over the more moderate Philippists. In 1561, at his suggestion, the city council of Frankfurt outlawed the Reformed service.To follow in his father’s footsteps, Sebastian Ritter studied French in France. In Frankfurt, he joined the Dutch Congregation of the Augsburg Confession, which had been
established by Casiodoro de Reina in 1585, and preached in Weißfrauenkirche.
Preaching to the Dutch in both German and French, Johann Balthasar Ritter followed in his father’s footsteps as a minister. He lived during the same time as the influential Frankfurt high school senior Philipp Jakob Spener, although he is not remembered for anything particularly noteworthy. Both of his sons went into the ministry; Johann Balthasar Ritter and Lucas Sebastian Ritter. Johann Balthasar worked in Paris for a while, then followed in his father’s footsteps as an assistant preacher in Frankfurt, eventually succeeding him after his father passed away.
He updated the Dutch church’s hymnal in 1674 and 1702. In Strasbourg, Lucas Sebastian entered the ministry.Beginning in 1703 as a preacher in Niedererlenbach, Johann Balthasar Ritter also served as a pastor in Frankfurt. He served on the consistory, and thus was one of the most esteemed members of the Ministry of Preachers, from 1732 until shortly before his death. The Evangelical Monument of the City of Frankfurt am Main, the earliest church-historical work on the Reformation in Frankfurt, was published under his pen in 1726.
The first volume covers the years of the Reformation up to 1555, while the second was unavailable except in manuscript form until after Ritter’s death in 1600. Anton Kirchner’s and Herman Dechent’s studies on the history of the church relied heavily on his work.Since Johann Balthasar Ritter’s passing, no member of his family has served in the Frankfurt clergy. His older theologian son had passed away, and his younger son had gone in a different direction with his life.
shield held in common; a gold cloud leaning on the left side of the shield, from which a black arm extends, holding in his fist a brown shepherd’s staff pointing downward and obliquely to the left; below the shield, in blue, three six-pointed golden stars. – Three helmets topped with crowns and a baronial crown sit atop the shield. I. A six-pointed golden star in the middle of a black sky. Black and gold on the cover; II, holding a spear and resting his left hip on a banner with red and silver stripes.
Bluish-golden covers – III. In the space between two blue skies, a golden star with six points covers both sides. It has a blue and gold cover and a golden gryphon holding a shield on each side. Per rectam viam is the motto. Ritter attended medical school at East Berlin’s Humboldt University, where he earned his PhD in 1970. After finishing medical school, she practised in Schwedt/Oder. After relocating to Güstrow in 1976, she soon became active in local church peace initiatives.
During that time, Ritter cared for children at the Anna Hospital in Schwerin. In Schwerin, Ritter was employed by a polyclinic on the Großer Dreesch between the years 1988 and 1989.The Schwerin chapter of “Women for Peace” was created by Ritter and Anne Drescher in 1984. Ritter participated in the “Peace Education in Schools and Society” group at the 1988 Protestant Church Congress in Rostock.
Ddle eines schwarzen Himmels. Schwarz und Gold auf dem Cover; II, hält einen Speer und stützt seine linke Hüfte auf ein Banner mit roten und silbernen Streifen. Bläulich-goldene Einbände – III. Im Raum zwischen zwei blauen Himmeln bedeckt ein goldener Stern mit sechs Punkten beide Seiten. Es hat eine blau-goldene Abdeckung und einen goldenen Greifen, der auf jeder Seite einen Schild hält. Per rectam viam ist die Devise.
Ritter studierte Medizin an der Ost-Berliner Humboldt-Universität, wo er 1970 promovierte. Nach Abschluss des Medizinstudiums praktizierte sie in Schwedt/Oder. Nachdem sie 1976 nach Güstrow übersiedelte, engagierte sie sich bald in örtlichen kirchlichen Friedensinitiativen. Ritter betreute in dieser Zeit Kinder im Anna-Krankenhaus in Schwerin. In Schwerin war Ritter zwischen 1988 und 1989 in einer Poliklinik am Großen Dreesch beschäftigt.
Die Schweriner Ortsgruppe „Frauen für den Frieden“ wurde 1984 von Ritter und Anne Drescher ins Leben gerufen. Auf dem Evangelischen Kirchentag 1988 in Rostock nahm Ritter an der Gruppe „Friedenserziehung in Schule und Gesellschaft“ teil.